Yeremia 4:4

4:4 Just as ritual circumcision cuts away the foreskin

as an external symbol of dedicated covenant commitment,

you must genuinely dedicate yourselves to the Lord

and get rid of everything that hinders your commitment to me, ¹ 

people of Judah and inhabitants of Jerusalem.

If you do not, ²  my anger will blaze up like a flaming fire against you

that no one will be able to extinguish.

That will happen because of the evil you have done.”

Yeremia 16:10

The Lord Promises Exile (But Also Restoration)

16:10 “When you tell these people about all this, ³  they will undoubtedly ask you, ‘Why has the Lord threatened us with such great disaster? What wrong have we done? What sin have we done to offend the Lord our God?’

Yeremia 19:15

19:15 “The Lord God of Israel who rules over all ⁴  says, ‘I will soon bring on this city and all the towns surrounding it ⁵  all the disaster I threatened to do to it. I will do so because they have stubbornly refused ⁶  to pay any attention to what I have said!’”

Yeremia 21:5

21:5 In anger, in fury, and in wrath I myself will fight against you with my mighty power and great strength! ⁷ 

Ulangan 28:15-68

Curses as Reversal of Blessings

28:15 “But if you ignore ⁸  the Lord your God and are not careful to keep all his commandments and statutes I am giving you today, then all these curses will come upon you in full force: ⁹  28:16 You will be cursed in the city and cursed in the field. 28:17 Your basket and your mixing bowl will be cursed. 28:18 Your children ¹⁰  will be cursed, as well as the produce of your soil, the calves of your herds, and the lambs of your flocks. 28:19 You will be cursed when you come in and cursed when you go out. ¹¹ 

Curses by Disease and Drought

28:20 “The Lord will send on you a curse, confusing you and opposing you ¹²  in everything you undertake ¹³  until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me. ¹⁴  28:21 The Lord will plague you with deadly diseases ¹⁵  until he has completely removed you from the land you are about to possess. 28:22 He ¹⁶  will afflict you with weakness, ¹⁷  fever, inflammation, infection, ¹⁸  sword, ¹⁹  blight, and mildew; these will attack you until you perish. 28:23 The ²⁰  sky ²¹  above your heads will be bronze and the earth beneath you iron. 28:24 The Lord will make the rain of your land powder and dust; it will come down on you from the sky until you are destroyed.

Curses by Defeat and Deportation

28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror ²²  to all the kingdoms of the earth. 28:26 Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off. 28:27 The Lord will afflict you with the boils of Egypt and with tumors, eczema, and scabies, all of which cannot be healed. 28:28 The Lord will also subject you to madness, blindness, and confusion of mind. ²³  28:29 You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; ²⁴  you will be constantly oppressed and continually robbed, with no one to save you. 28:30 You will be engaged to a woman and another man will rape ²⁵  her. You will build a house but not live in it. You will plant a vineyard but not even begin to use it. 28:31 Your ox will be slaughtered before your very eyes but you will not eat of it. Your donkey will be stolen from you as you watch and will not be returned to you. Your flock of sheep will be given to your enemies and there will be no one to save you. 28:32 Your sons and daughters will be given to another people while you look on in vain all day, and you will be powerless to do anything about it. ²⁶  28:33 As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives. 28:34 You will go insane from seeing all this. 28:35 The Lord will afflict you in your knees and on your legs with painful, incurable boils – from the soles of your feet to the top of your head. 28:36 The Lord will force you and your king ²⁷  whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there. 28:37 You will become an occasion of horror, a proverb, and an object of ridicule to all the peoples to whom the Lord will drive you.

The Curse of Reversed Status

28:38 “You will take much seed to the field but gather little harvest, because locusts will consume it. 28:39 You will plant vineyards and cultivate them, but you will not drink wine or gather in grapes, because worms will eat them. 28:40 You will have olive trees throughout your territory but you will not anoint yourself with olive oil, because the olives will drop off the trees while still unripe. ²⁸  28:41 You will bear sons and daughters but not keep them, because they will be taken into captivity. 28:42 Whirring locusts ²⁹  will take over every tree and all the produce of your soil. 28:43 The foreigners ³⁰  who reside among you will become higher and higher over you and you will become lower and lower. 28:44 They will lend to you but you will not lend to them; they will become the head and you will become the tail!

28:45 All these curses will fall on you, pursuing and overtaking you until you are destroyed, because you would not obey the Lord your God by keeping his commandments and statutes that he has given ³¹  you. 28:46 These curses ³²  will be a perpetual sign and wonder with reference to you and your descendants. ³³ 

The Curse of Military Siege

28:47 “Because you have not served the Lord your God joyfully and wholeheartedly with the abundance of everything you have, 28:48 instead in hunger, thirst, nakedness, and poverty ³⁴  you will serve your enemies whom the Lord will send against you. They ³⁵  will place an iron yoke on your neck until they have destroyed you. 28:49 The Lord will raise up a distant nation against you, one from the other side of the earth ³⁶  as the eagle flies, ³⁷  a nation whose language you will not understand, 28:50 a nation of stern appearance that will have no regard for the elderly or pity for the young. 28:51 They ³⁸  will devour the offspring of your livestock and the produce of your soil until you are destroyed. They will not leave you with any grain, new wine, olive oil, calves of your herds, ³⁹  or lambs of your flocks ⁴⁰  until they have destroyed you. 28:52 They will besiege all of your villages ⁴¹  until all of your high and fortified walls collapse – those in which you put your confidence throughout the land. They will besiege all your villages throughout the land the Lord your God has given you. 28:53 You will then eat your own offspring, ⁴²  the flesh of the sons and daughters the Lord your God has given you, because of the severity of the siege ⁴³  by which your enemies will constrict you. 28:54 The man among you who is by nature tender and sensitive will turn against his brother, his beloved wife, and his remaining children. 28:55 He will withhold from all of them his children’s flesh that he is eating (since there is nothing else left), because of the severity of the siege by which your enemy will constrict ⁴⁴  you in your villages. 28:56 Likewise, the most ⁴⁵  tender and delicate of your women, who would never think of putting even the sole of her foot on the ground because of her daintiness, ⁴⁶  will turn against her beloved husband, her sons and daughters, 28:57 and will secretly eat her afterbirth ⁴⁷  and her newborn children ⁴⁸  (since she has nothing else), ⁴⁹  because of the severity of the siege by which your enemy will constrict you in your villages.

The Curse of Covenant Termination

28:58 “If you refuse to obey ⁵⁰  all the words of this law, the things written in this scroll, and refuse to fear this glorious and awesome name, the Lord your God, 28:59 then the Lord will increase your punishments and those of your descendants – great and long-lasting afflictions and severe, enduring illnesses. 28:60 He will infect you with all the diseases of Egypt ⁵¹  that you dreaded, and they will persistently afflict you. ⁵²  28:61 Moreover, the Lord will bring upon you every kind of sickness and plague not mentioned in this scroll of commandments, ⁵³  until you have perished. 28:62 There will be very few of you left, though at one time you were as numerous as the stars in the sky, ⁵⁴  because you will have disobeyed ⁵⁵  the Lord your God. 28:63 This is what will happen: Just as the Lord delighted to do good for you and make you numerous, he ⁵⁶  will take delight in destroying and decimating you. You will be uprooted from the land you are about to possess. 28:64 The Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods that neither you nor your ancestors have known, gods of wood and stone. 28:65 Among those nations you will have no rest nor will there be a place of peaceful rest for the soles of your feet, for there the Lord will give you an anxious heart, failing eyesight, and a spirit of despair. 28:66 Your life will hang in doubt before you; you will be terrified by night and day and will have no certainty of surviving from one day to the next. ⁵⁷  28:67 In the morning you will say, ‘If only it were evening!’ And in the evening you will say, ‘I wish it were morning!’ because of the things you will fear and the things you will see. 28:68 Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

Ulangan 29:18-28

29:18 Beware that the heart of no man, woman, clan, or tribe among you turns away from the Lord our God today to pursue and serve the gods of those nations; beware that there is among you no root producing poisonous and bitter fruit. ⁵⁸  29:19 When such a person ⁵⁹  hears the words of this oath he secretly ⁶⁰  blesses himself ⁶¹  and says, “I will have peace though I continue to walk with a stubborn spirit.” ⁶²  This will destroy ⁶³  the watered ground with the parched. ⁶⁴  29:20 The Lord will be unwilling to forgive him, and his intense anger ⁶⁵  will rage ⁶⁶  against that man; all the curses ⁶⁷  written in this scroll will fall upon him ⁶⁸  and the Lord will obliterate his name from memory. ⁶⁹  29:21 The Lord will single him out ⁷⁰  for judgment ⁷¹  from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law. 29:22 The generation to come – your descendants who will rise up after you, as well as the foreigner who will come from distant places – will see ⁷²  the afflictions of that land and the illnesses that the Lord has brought on it. 29:23 The whole land will be covered with brimstone, salt, and burning debris; it will not be planted nor will it sprout or produce grass. It will resemble the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his intense anger. ⁷³  29:24 Then all the nations will ask, “Why has the Lord done all this to this land? What is this fierce, heated display of anger ⁷⁴  all about?” 29:25 Then people will say, “Because they abandoned the covenant of the Lord, the God of their ancestors, which he made with them when he brought them out of the land of Egypt. 29:26 They went and served other gods and worshiped them, gods they did not know and that he did not permit them to worship. ⁷⁵  29:27 That is why the Lord’s anger erupted against this land, bringing on it all the curses ⁷⁶  written in this scroll. 29:28 So the Lord has uprooted them from their land in anger, wrath, and great rage and has deported them to another land, as is clear today.”

Ulangan 29:2

The Exodus, Wandering, and Conquest Reviewed

29:2 Moses proclaimed to all Israel as follows: “You have seen all that the Lord did ⁷⁷  in the land of Egypt to Pharaoh, all his servants, and his land.

Kisah Para Rasul 22:13

22:13 came ⁷⁸  to me and stood beside me ⁷⁹  and said to me, ‘Brother Saul, regain your sight!’ ⁸⁰  And at that very moment ⁸¹  I looked up and saw him. ⁸² 

Kisah Para Rasul 22:17

22:17 When ⁸³  I returned to Jerusalem and was praying in the temple, I fell into a trance ⁸⁴ 

Kisah Para Rasul 22:2

22:2 (When they heard ⁸⁵  that he was addressing ⁸⁶  them in Aramaic, ⁸⁷  they became even ⁸⁸  quieter.) ⁸⁹  Then ⁹⁰  Paul said,

Kisah Para Rasul 1:21

1:21 Thus one of the men ⁹¹  who have accompanied us during all the time the Lord Jesus associated with ⁹²  us,

Ratapan 4:11

כ (Kaf)

4:11 The Lord fully vented ⁹³  his wrath;

he poured out his fierce anger. ⁹⁴ 

He started a fire in Zion;

it consumed her foundations. ⁹⁵ 

Yehezkiel 5:13

5:13 Then my anger will be fully vented; I will exhaust my rage on them, and I will be appeased. ⁹⁶  Then they will know that I, the Lord, have spoken in my jealousy ⁹⁷  when I have fully vented my rage against them.

Yehezkiel 8:18

8:18 Therefore I will act with fury! My eye will not pity them nor will I spare ⁹⁸  them. When they have shouted in my ears, I will not listen to them.”

Yehezkiel 13:13

13:13 “‘Therefore this is what the sovereign Lord says: In my rage I will make a violent wind break out. In my anger there will be a deluge of rain and hailstones in destructive fury.

Yehezkiel 20:33

20:33 As surely as I live, declares the sovereign Lord, with a powerful hand and an outstretched arm, ⁹⁹  and with an outpouring of rage, I will be king over you.

Yehezkiel 22:20

22:20 As silver, bronze, iron, lead, and tin are gathered in a furnace so that the fire can melt them, so I will gather you in my anger and in my rage. I will deposit you there ¹⁰⁰  and melt you.

Yehezkiel 24:8-13

24:8 To arouse anger, to take vengeance,

I have placed her blood on an exposed rock so that it cannot be covered up.

24:9 “‘Therefore this is what the sovereign Lord says:

Woe to the city of bloodshed!

I will also make the pile high.

24:10 Pile up the bones, kindle the fire;

cook the meat well, mix in the spices,

let the bones be charred.

24:11 Set the empty pot on the coals, ¹⁰¹ 

until it becomes hot and its copper glows,

until its uncleanness melts within it and its rot ¹⁰²  is consumed.

24:12 It has tried my patience; ¹⁰³ 

yet its thick rot is not removed ¹⁰⁴  from it.

Subject its rot to the fire! ¹⁰⁵ 

24:13 You mix uncleanness with obscene conduct. ¹⁰⁶ 

I tried to cleanse you, ¹⁰⁷  but you are not clean.

You will not be cleansed from your uncleanness ¹⁰⁸ 

until I have exhausted my anger on you.

[4:4]  ¹ tn Heb “Circumcise yourselves to the Lord and remove the foreskin of your heart.” The translation is again an attempt to bring out the meaning of a metaphor. The mention of the “foreskin of the heart” shows that the passage is obviously metaphorical and involves heart attitude, not an external rite.

[4:4]  ² tn Heb “lest.”

[16:10]  ³ tn Heb “all these words/things.”

[16:10]  sn The actions of the prophet would undoubtedly elicit questions about his behavior and he would have occasion to explain the reason.

[19:15]  ⁴ tn Heb “Yahweh of armies, the God of Israel.”

[19:15]  sn See the study notes on 2:19 and 7:3 for explanation of this title.

[19:15]  ⁵ tn Heb “all its towns.”

[19:15]  ⁶ tn Heb “They hardened [or made stiff] their neck so as not to.”

[21:5]  ⁷ tn Heb “with outstretched hand and with strong arm.” These are, of course, figurative of God’s power and might. He does not literally have hands and arms.

[21:5]  sn The phrases in this order are unique but a very similar phrase “by strong hand and outstretched arm” are found several times with reference to God’s mighty power unleashed against Egypt at the exodus (cf., Deut 4:34; 5:15; 26:8; Jer 32:21; Ps 136:12). Instead of being directed at Israel’s enemies it will now be directed against her.

[28:15]  ⁸ tn Heb “do not hear the voice of.”

[28:15]  ⁹ tn Heb “and overtake you” (so NIV, NRSV); NAB, NLT “and overwhelm you.”

[28:18]  ¹⁰ tn Heb “the fruit of your womb” (so NAB, NIV, NRSV).

[28:19]  ¹¹ sn See note on the similar expression in v. 6.

[28:20]  ¹² tn Heb “the curse, the confusion, and the rebuke” (NASB and NIV similar); NRSV “disaster, panic, and frustration.”

[28:20]  ¹³ tn Heb “in all the stretching out of your hand.”

[28:20]  ¹⁴ tc For the MT first person common singular suffix (“me”), the LXX reads either “Lord” (Lucian) or third person masculine singular suffix (“him”; various codices). The MT’s more difficult reading probably represents the original text.

[28:20]  tn Heb “the evil of your doings wherein you have forsaken me”; CEV “all because you rejected the Lord.”

[28:21]  ¹⁵ tn Heb “will cause pestilence to cling to you.”

[28:22]  ¹⁶ tn Heb “The Lord.” See note on “he” in 28:8.

[28:22]  ¹⁷ tn Or perhaps “consumption” (so KJV, NASB, NRSV). The term is from a verbal root that indicates a weakening of one’s physical strength (cf. NAB “wasting”; NIV, NLT “wasting disease”).

[28:22]  ¹⁸ tn Heb “hot fever”; NIV “scorching heat.”

[28:22]  ¹⁹ tn Or “drought” (so NIV, NRSV, NLT).

[28:23]  ²⁰ tc The MT reads “Your.” The LXX reads “Heaven will be to you.”

[28:23]  ²¹ tn Or “heavens” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[28:25]  ²² tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”).

[28:28]  ²³ tn Heb “heart” (so KJV, NASB).

[28:29]  ²⁴ tn Heb “you will not cause your ways to prosper.”

[28:30]  ²⁵ tc For MT reading שָׁגַל (shagal, “ravish; violate”), the Syriac, Targum, and Vulgate presume the less violent שָׁכַב (shakhav, “lie with”). The unexpected counterpart to betrothal here favors the originality of the MT.

[28:32]  ²⁶ tn Heb “and there will be no power in your hand”; NCV “there will be nothing you can do.”

[28:36]  ²⁷ tc The LXX reads the plural “kings.”

[28:40]  ²⁸ tn Heb “your olives will drop off” (נָשַׁל, nashal), referring to the olives dropping off before they ripen.

[28:42]  ²⁹ tn The Hebrew term denotes some sort of buzzing or whirring insect; some have understood this to be a type of locust (KJV, NIV, CEV), but other insects have also been suggested: “buzzing insects” (NAB); “the cricket” (NASB); “the cicada” (NRSV).

[28:43]  ³⁰ tn Heb “the foreigner.” This is a collective singular and has therefore been translated as plural; this includes the pronouns in the following verse, which are also singular in the Hebrew text.

[28:45]  ³¹ tn Heb “commanded”; NAB, NIV, TEV “he gave you.”

[28:46]  ³² tn Heb “they”; the referent (the curses mentioned previously) has been specified in the translation for clarity.

[28:46]  ³³ tn Heb “seed” (so KJV, ASV).

[28:48]  ³⁴ tn Heb “lack of everything.”

[28:48]  ³⁵ tn Heb “he” (also later in this verse). The pronoun is a collective singular referring to the enemies (cf. CEV, NLT). Many translations understand the singular pronoun to refer to the Lord (cf. NAB, NASB, NIV, NCV, NRSV, TEV).

[28:49]  ³⁶ tn Heb “from the end of the earth.”

[28:49]  ³⁷ tn Some translations understand this to mean “like an eagle swoops down” (e.g., NAB, NASB, NIV, NRSV, NLT), comparing the swift attack of an eagle to the attack of the Israelites’ enemies.

[28:51]  ³⁸ tn Heb “it” (so NRSV), a collective singular referring to the invading nation (several times in this verse and v. 52).

[28:51]  ³⁹ tn Heb “increase of herds.”

[28:51]  ⁴⁰ tn Heb “growth of flocks.”

[28:52]  ⁴¹ tn Heb “gates,” also in vv. 55, 57.

[28:53]  ⁴² tn Heb “the fruit of your womb” (so NAB, NRSV); NASB “the offspring of your own body.”

[28:53]  ⁴³ tn Heb “siege and stress.”

[28:55]  ⁴⁴ tn Heb “besiege,” redundant with the noun “siege.”

[28:56]  ⁴⁵ tc The LXX adds σφόδρα (sfodra, “very”) to bring the description into line with v. 54.

[28:56]  ⁴⁶ tn Heb “delicateness and tenderness.”

[28:57]  ⁴⁷ tn Heb includes “that which comes out from between her feet.”

[28:57]  ⁴⁸ tn Heb “her sons that she will bear.”

[28:57]  ⁴⁹ tn Heb includes “in her need for everything.”

[28:58]  ⁵⁰ tn Heb “If you are not careful to do.”

[28:60]  ⁵¹ sn These are the plagues the Lord inflicted on the Egyptians prior to the exodus which, though they did not fall upon the Israelites, must have caused great terror (cf. Exod 15:26).

[28:60]  ⁵² tn Heb “will cling to you” (so NIV); NLT “will claim you.”

[28:61]  ⁵³ tn The Hebrew term תּוֹרָה (torah) can refer either (1) to the whole Pentateuch or, more likely, (2) to the book of Deuteronomy or even (3) only to this curse section of the covenant text. “Scroll” better reflects the actual document, since “book” conveys the notion of a bound book with pages to the modern English reader. Cf. KJV, NASB, NRSV “the book of this law”; NIV, NLT “this Book of the Law”; TEV “this book of God’s laws and teachings.”

[28:62]  ⁵⁴ tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[28:62]  ⁵⁵ tn Heb “have not listened to the voice of.”

[28:63]  ⁵⁶ tn Heb “the Lord.” See note on “he” in 28:8.

[28:66]  ⁵⁷ tn Heb “you will not be confident in your life.” The phrase “from one day to the next” is implied by the following verse.

[29:18]  ⁵⁸ tn Heb “yielding fruit poisonous and wormwood.” The Hebrew noun לַעֲנָה (la’anah) literally means “wormwood” (so KJV, ASV, NAB, NASB), but is used figuratively for anything extremely bitter, thus here “fruit poisonous and bitter.”

[29:19]  ⁵⁹ tn Heb “he”; the referent (the subject of the warning in v. 18) has been specified in the translation for clarity.

[29:19]  ⁶⁰ tn Heb “in his heart.”

[29:19]  ⁶¹ tn Or “invokes a blessing on himself.” A formalized word of blessing is in view, the content of which appears later in the verse.

[29:19]  ⁶² tn Heb “heart.”

[29:19]  ⁶³ tn Heb “thus destroying.” For stylistic reasons the translation begins a new sentence here.

[29:19]  ⁶⁴ tn Heb “the watered with the parched.” The word “ground” is implied. The exact meaning of the phrase is uncertain although it appears to be figurative. This appears to be a proverbial observation employing a figure of speech (a merism) suggesting totality. That is, the Israelite who violates the letter and even spirit of the covenant will harm not only himself but everything he touches – “the watered and the parched.” Cf. CEV “you will cause the rest of Israel to be punished along with you.”

[29:20]  ⁶⁵ tn Heb “the wrath of the Lord and his zeal.” The expression is a hendiadys, a figure in which the second noun becomes adjectival to the first.

[29:20]  ⁶⁶ tn Heb “smoke,” or “smolder.”

[29:20]  ⁶⁷ tn Heb “the entire oath.”

[29:20]  ⁶⁸ tn Or “will lie in wait against him.”

[29:20]  ⁶⁹ tn Heb “blot out his name from under the sky.”

[29:21]  ⁷⁰ tn Heb “set him apart.”

[29:21]  ⁷¹ tn Heb “for evil”; NAB “for doom”; NASB “for adversity”; NIV “for disaster”; NRSV “for calamity.”

[29:22]  ⁷² tn Heb “will say and see.” One expects a quotation to appear, but it seems to be omitted. To avoid confusion in the translation, the verb “will say” is omitted.

[29:23]  ⁷³ tn Heb “the anger and the wrath.” This construction is a hendiadys intended to intensify the emotion.

[29:24]  ⁷⁴ tn Heb “this great burning of anger”; KJV “the heat of this great anger.”

[29:26]  ⁷⁵ tn Heb “did not assign to them”; NASB, NRSV “had not allotted to them.”

[29:27]  ⁷⁶ tn Heb “the entire curse.”

[29:2]  ⁷⁷ tn The Hebrew text includes “to your eyes,” but this is redundant in English style (cf. the preceding “you have seen”) and is omitted in the translation.

[22:13]  ⁷⁸ tn Grk “coming.” The participle ἐλθών (elqwn) has been translated as a finite verb due to requirements of contemporary English style.

[22:13]  ⁷⁹ tn Grk “coming to me and standing beside [me] said to me.” The participle ἐπιστάς (epistas) has been translated as a finite verb due to requirements of contemporary English style.

[22:13]  ⁸⁰ tn Grk “Brother Saul, look up” (here an idiom for regaining one’s sight). BDAG 59 s.v. ἀναβλέπω places this usage under 1, “look up Ac 22:13a. W. εἰς αὐτόν to show the direction of the glance…22:13b; but perh. this vs. belongs under 2a.” BDAG 59 s.v. 2.a.α states, “of blind persons, who were formerly able to see, regain sight.” The problem for the translator is deciding between the literal and the idiomatic usage and at the same time attempting to retain the wordplay in Acts 22:13: “[Ananias] said to me, ‘Look up!’ and at that very moment I looked up to him.” The assumption of the command is that the effort to look up will be worth it (through the regaining of sight).

[22:13]  ⁸¹ tn Grk “hour,” but ὥρα (Jwra) is often used for indefinite short periods of time (so BDAG 1102-3 s.v. ὥρα 2.c: “αὐτῇ τῇ ὥρᾳ at that very time, at once, instantly…Lk 2:38, 24:33; Ac 16:18; 22:13”). A comparison with the account in Acts 9:18 indicates that this is clearly the meaning here.

[22:13]  ⁸² tn Grk “I looked up to him.”

[22:17]  ⁸³ tn Grk “It happened to me that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[22:17]  ⁸⁴ tn BDAG 309 s.v. ἔκστασις 2 has “γενέσθαι ἐν ἐκστάσει fall into a trance Ac 22:17.”

[22:2]  ⁸⁵ tn ἀκούσαντες (akousante") has been taken temporally.

[22:2]  ⁸⁶ tn Or “spoke out to.” L&N 33.27 has “to address an audience, with possible emphasis upon loudness – ‘to address, to speak out to.’ πολλῆς δέ σιγῆς γενομένης προσεφώνησεν τῇ ᾿Εβραίδι διαλέκτῳ ‘when they were quiet, he addressed them in Hebrew’ Ac 21:40.”

[22:2]  ⁸⁷ tn Grk “in the Hebrew language.” See the note on “Aramaic” in 21:40.

[22:2]  ⁸⁸ tn BDAG 613-14 s.v. μᾶλλον 1 “Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; Jn 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7.”

[22:2]  ⁸⁹ tn BDAG 440 s.v. ἡσυχία 2 has “παρέχειν ἡσυχίαν quiet down, give a hearing…Ac 22:2.”

[22:2]  sn This is best taken as a parenthetical note by the author.

[22:2]  ⁹⁰ tn Grk “and.” Since this represents a continuation of the speech begun in v. 1, καί (kai) has been translated as “then” to indicate the logical sequence.

[1:21]  ⁹¹ tn The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, where a successor to Judas is being chosen, only men were under consideration in the original historical context.

[1:21]  ⁹² tn Grk “the Lord Jesus went in and out among us.” According to BDAG 294 s.v. εἰσέρχομαι 1.b.β, “ἐν παντὶ χρόνῳ ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφ᾿ ἡμᾶς went in and out among us = associated with us Ac 1:21.”

[4:11]  ⁹³ tn Heb “has completed.” The verb כִּלָּה (killah), Piel perfect 3rd person masculine singular from כָּלָה (kalah, “to complete”), has a range of closely related meanings: (1) “to complete, bring to an end,” (2) “to accomplish, finish, cease,” (3) “to use up, exhaust, consume.” Used in reference to God’s wrath, it describes God unleashing his full measure of anger so that divine justice is satisfied. This is handled admirably by several English versions: “The Lord has given full vent to his wrath” (NIV), “The Lord gave full vent to his wrath” (RSV, NRSV), “The Lord vented all his fury” (NJPS), “The Lord turned loose the full force of his fury” (TEV). Others miss the mark: “The Lord has accomplished his wrath/fury” (KJV, NKJV, ASV, NASB).

[4:11]  ⁹⁴ tn Heb “the heat of his anger.”

[4:11]  ⁹⁵ tn The term יְסוֹד (yÿsod, “foundation”) refers to the ground-level and below ground-level foundation stones of a city wall (Ps 137:7; Lam 4:11; Mic 1:6).

[5:13]  ⁹⁶ tn Or “calm myself.”

[5:13]  ⁹⁷ tn The Hebrew noun translated “jealousy” is used in the human realm to describe suspicion of adultery (Num 5:14ff.; Prov 6:34). Since Israel’s relationship with God was often compared to a marriage this term is appropriate here. The term occurs elsewhere in Ezekiel in 8:3, 5; 16:38, 42; 23:25.

[8:18]  ⁹⁸ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[20:33]  ⁹⁹ sn This phrase occurs frequently in Deuteronomy (Deut 4:34; 5:15; 7:19; 11:2; 26:8).

[22:20]  ¹⁰⁰ tn Heb “I will put.” No object is supplied in the Hebrew, prompting many to emend the text to “I will blow.” See BHS and verse 21.

[24:11]  ¹⁰¹ tn Heb “set it upon its coals, empty.”

[24:11]  ¹⁰² tn Or “rust” (so also in v. 12).

[24:12]  ¹⁰³ tn Heb “(with) toil she has wearied.” The meaning of the statement is unclear in the Hebrew text; some follow the LXX and delete it. The first word in the statement (rendered “toil” in the literal translation above) occurs only here in the OT, and the verb “she has wearied” lacks a stated object. Elsewhere the Hiphil of the verb refers to wearying someone or trying someone’s patience. The feminine subject is apparently the symbolic pot.

[24:12]  ¹⁰⁴ tn Heb “does not go out.”

[24:12]  ¹⁰⁵ tn Heb “in fire its rust.” The meaning of the expression is unclear. The translation understands the statement as a command to burn the rust away. See D. I. Block, Ezekiel (NICOT), 1:768.

[24:13]  ¹⁰⁶ tn Heb “in your uncleanness (is) obscene conduct.”

[24:13]  ¹⁰⁷ tn Heb “because I cleansed you.” In this context (see especially the very next statement), the statement must refer to divine intention and purpose. Despite God’s efforts to cleanse his people, they resisted him and remained morally impure.

[24:13]  ¹⁰⁸ tn The Hebrew text adds the word “again.”